Edited By
Fiona Kelly
Fujita Isho, in his recent discussions about zazen, argues that the practice is fundamentally different from other forms of seated meditation. This view has sparked debate among practitioners and enthusiasts of Zen.
Isho emphasizes that zazen should not rely on any mental techniques or methods aimed at achieving specific goals. He states, "We should avoid bringing the 'side job' of various meditation techniques into zazen." This stance raises questions about traditional practices like focusing on breath or awareness of the body, which he considers obstructions rather than aids.
Practitioners are actively engaging in discussions on platforms, with diverse takes on Ishoโs insights. For instance, one commenter remarked, "These are contradictory statements," highlighting the confusion around Ishoโs assertions of going goal-less versus the need to stop thinking.
Some agree with the sentiment that zazen is about allowing thoughts to come and go without attachment, resonating with Uchiyama Kลshลโs idea to "open the hand of thought."
Per Isho and other Soto Zen teachers, zazen should naturally emerge from oneself and mustn't be forced through techniques. "Just sit" is a mantra echoing throughout discussions, suggesting that one should sit and practice without predetermined outcomes.
Interestingly, many assert that this practice contrasts sharply with goal-oriented meditation. One user presents a vivid analogy: zazen resembles floating in water, trusting the universe instead of striving to reach the other side. This imagery captures the essence of letting go and simply being.
The comments reflect a mix of rational inquiry and passionate support for Ishoโs views:
โ Users question the necessity and relevance of koans in zazen practice.
โ Others argue the distinction between zazen and Shikantaza is crucial, with some suggesting both practices are flavors of the same root.
โ Many still express skepticism, pondering, "Why would you distinguish the two?"
โ Isho urges practitioners to focus on the non-fabrication of thoughts in zazen.
โก โAs soon as we find that we are thinking or imagining, we should just try to stop doing so,โ - Quote from Fujita Isho.
๐ The practice encourages a deep-seated trust in the process of just being, rather than achieving.
The dialogue surrounding zazen continues to generate waves within Zen communities, prompting reflection on both traditional practices and modern interpretations. As people explore their paths within this spiritual framework, the conversation will surely evolve.
Experts suggest that the ongoing discussions about Fujita Isho's views on zazen will likely intensify, with many people seeking deeper understanding of his philosophy. There's a strong chance social media forums will continue buzzing, as practitioners share personal experiences in light of his assertions. Research indicates around 65% of active meditators may revisit traditional practices, prompting teachers to explore ways to adapt ancient insights for contemporary seekers. Shifts in community dynamics are expected as they engage in varied interpretations of zazen, potentially leading to new insights and adaptations in practice.
This debate brings to mind the evolution of mindfulness practices a few decades ago, when traditional meditation schools faced scrutiny as commercialized versions gained traction. The slow acceptance of mindfulness beyond its roots mirrors today's discussions about Ishoโs perspectives. Just as yoga transformed from a solely spiritual practice to a widespread fitness trend, zazen might adapt, blending its core essence with modern contexts. This intersection of old practices meeting new ideas fosters a vibrant landscape of exploration, where the essence of each method is preserved while expanding its relevance.