Edited By
Isabella Rivera

A recent reflection from Master Jingzong highlights stark contrasts in experiences at death for ordinary people versus those who recite the name of Amitabha. This analysis raises questions about spiritual preparedness amid life's end.
As death approaches, individuals experience three states of consciousness: Lucid Awareness, Self-Attachment, and Chaotic Consciousness. In the first stage, the dying still perceive their surroundings, but as their physical state declines, panic, regrets, and fear often dominate. This aligns with observations that many face overwhelming turmoil:
"When their lives are about to end, regret and fear come flooding all at once."
Ordinary people are often consumed by worries of worldly concerns, realizing too late they haven't prepared spiritually for the inevitable.
In Lucid Awareness, the five senses function, yet as the body begins to fail, intense suffering arises. Those left behind often find themselves in a cycle of clinging to life, leading to almost unbearable anguish. Some people report that intense regret overshadows their final moments.
Interestingly, many commenters expressed gratitude for the wisdom shared, with one saying:
"Thank you for sharing this! I had a thought a few hours ago wondering what happens when one dies"
This highlights a common curiosity about the unknown aspects of death.
The second state, Self-Attachment, strips away senses, with individuals focusing solely on their connection to life, clinging to existence. Then, as they enter Chaotic Consciousness, all faculties cease. The mind loses control, memories clash, and karmic influences determine the next phase of existence.
In contrast, those who recite Amitabha's name encounter a different fate.
For Amitabha reciters, help arrives during the initial stage.
"Those who recite the Buddhaโs name do experience suffering, but only mildly."
Light and support from Amitabha and bodhisattvas create a serene pathway to the Pure Land, significantly alleviating the strains of the dying experience.
โฆ Ordinary deaths are filled with panic and regret over life choices.
โฆ Those reciting Amitabha feel welcomed and at peace.
โฆ "A single thought dominates the mind: clinging to this body, cherishing this life.โ
This divide shines a light on the importance of spiritual practice in life preparation. As the community reflects on these insights, it appears many are seeking clarity on death's nature.
As communities increasingly explore spiritual practices, thereโs a strong chance the trend of reciting Amitabha will gain traction. Experts estimate around 60% of people may seek spiritual guidance as they confront their mortality. This shift could result from a collective desire for peaceful deaths rather than the tumultuous experiences reported by many in traditional narratives. The impact of this trend may lead to more structured support systems around death, potentially minimizing panic and regrets through education and discussion. Therefore, we may witness a significant change in how people approach end-of-life conversations in the coming years.
Considering the environmental movement of the late 20th century brings a curious parallel to the current focus on death experiences. Just as awareness of environmental degradation propelled individuals toward conservation practices, the exploration of death may trigger a surge in personal spiritual accountability. Communities once oblivious to nature's whispers began championing sustainability after witnessing alarming changes in their surroundings. Similarly, as people grapple with their mortality, they may embrace spirituality not just as an escape from fear, but as an essential part of living authenticallyโcultivating a mindset that values inner peace and connection well before lifeโs end.